The Olive Branch
Heath Evangelical Church Cardiff
Issue No. 6 • Autumn 2025
In This Issue
A selection of articles, reflections, and stories from our church community
Article
  • Editorial
    by Nathan Munday
  • Letters to the Heath
    by Various
  • Letters to the Heath continued
    by Various
  • The Pulpit
    by Nathan Munday
  • Heath Church Notices
    by Robin Hate
  • Young Adults – Autumn 2025
    by Nathan Munday
  • Church Focus: YouTube
    by Nathan Munday
  • Missionary Focus: Missionary Responsibilities
    by Nathan Munday
  • Serving Christ Through Dentistry in Uganda
    by Josh Quek
  • Missionary Focus: The Word of God among Nations
    by Graham Chewter
  • Mission Aviation Fellowship Flying For Life 80 Years
    by Muriel Hewett
  • Preparing for Heath Church’s 125th Anniversary
    by Ian Yang
  • Boys’ camp: A Cook’s Eye View
    by Ruth Alcolado
  • Boys’ Camp: A Camper’s View
    by Connor Sharp
  • Boys’ Camp: An Officer’s View
    by Billy Lowe
  • Bible Focus: The Apostles in John’s Gospel
    by Hywel George
  • Book Focus: Baptised with Heavenly Power
    by Kerry Orchard
  • The Keswick Convention – 150th Anniversary
  • Narberth Revival Conference – October 24–26, 2025
Social post
  • Women In Ministry Retreat
    by Unknown Author
Community
  • Junior Camp: A Leader’s View
    by Unknown Author
  • Church Focus: Senior Camp
    by Unknown Author
Books
  • Afterword - Mark Johnston
    by Mark G Johnston
Article

Editorial

by Nathan Munday
Editorial

Then the dove came to him in the evening, and behold, a freshly plucked olive leaf was in her mouth; and Noah knew that the waters had receded from the earth.

Genesis 8:11

Dear Friends

Summer is nearing its end and we enter what our North American friends call ‘The Fall’. Colours change as we progress towards winter which, for many, is a difficult time. Longer nights and colder weather, it’s no wonder that Christmas, a festival of light, is so precious to many because of how it interrupts winter’s harsher months.

Our forefathers enjoyed reading what was once called The Book of Nature. What they meant by reading this book was a response akin to Psalm 19 where God’s glory is declared in His handiwork. The palette during autumn is remarkable. I know some of you visited Scotland during the summer months. For me, Scotland is at its best in Autumn. The Book of Nature is no replacement for Scripture though. As we consider autumn, the Bible speaks of a future where decay and darkness will be banished forever...

The eternal summer will be wonderful. In the Narnia books, (yes, I am quoting them again,) the great lion breaks through winter. As he does so, spring blooms and life returns to Narnia. If you struggle with allegory, and don’t particularly enjoy Lewis’ writings, then may I remind you that the Bible uses similar imagery to those stories when it describes the coming of our Lord. In the Book of Malachi, the Old Testament ends in a note of anticipation. The power of the sun is used to denote the twofold nature of that great and terrible day:

’For behold, the day is coming, burning like an oven, and all the proud, yes, all who do wickedly will be stubble. And the day which is coming shall burn them up’, says the Lord of hosts, 'That will leave them neither root nor branch. But to you who fear My name the Sun of Righteousness shall arise with healing in His wings; and you shall go out and grow fat like stall-fed calves.' 

Malachi 4:1-2

Judgement and healing. Burning and basking. The image of calves – the prepared ones – striding into joy. Are you ready for that day? When the sun rises will you be rejoicing or weeping? The Bible clearly states that those who fear the Lord are those who truly know Him. Lewis, you see, understood what Aslan’s movement meant.

Life and light to all he brings, risen with healing in his wings.

Charles Wesley

This Fall, may we be ready for His coming.

I hope you enjoy this online version of the Autumn Edition.

Nathan Munday

Article

Letters to the Heath

by Various
Letters to the Heath

From Stephanie, Steve, and all the family

Dear all

Stephanie, Steve, and the family would like to thank the fellowship for their prayers, kind words, cards, texts, flowers and WhatsApp messages etc during their recent bereavement.

We didn’t get to speak to everyone who came to the funeral but your presence was very much appreciated. Thank you.

The Swains 

____________________

From Latin Link

Dear Friends

Thank you for the generous gift of £500.00, which we received on 1 August 2025 from Heath Evangelical Church, for the support of Gwyn Roberts. We really appreciate the faithful support of the family at Heath Evangelical, which is a great blessing and encouragement to Gwyn as he prepares to serve with Latin Link in Brazil.

Latin Link’s vision is to see vibrant, Bible-believing Christian communities in every part of Latin America, impacting their neighbours, their societies and the wider world.

We work in partnership with churches to send and receive individuals, families and teams, to or from Latin American communities, to share the love of God. Your gift helps to make this vision a reality.

With many thanks again, and every blessing

Catharine Turton - Supporter Care Coordinator with Latin Link

____________________

From One of our listeners

‘The Lord bless thee and keep thee…’

Thank you so very much for your ministry online.

Much blessing in all the propagation of the Gospel.

G. R. Williams

____________________

From Ruth Alcolado

A big thank you to all of you who provided cakes and bakes for Boys Camp.

Your generosity meant the boys were never short of a sweet snack or dessert.

Some cakes survived to senior camp where they were gladly consumed.

Thank you.

Ruth Alcolado

____________________

If you have any questions, suggestions, or letters, please contact the editor directly on nathanmunday1@outlook.com or get in touch with the Church Office at office@heath-church.org ____________________

Article

Letters to the Heath continued

by Various
Letters to the Heath continued

Mount Elim Building Project Pontardawe

As a church we gave a substantial gift towards this building project a couple of years ago. This is an update for you on the project.

Time is moving on and so is our project. We have learned to ‘wait on the Lord’ over the past months, and indeed years, through all of the phases. We now have a building that we can walk in, and see the rooms. It is still bricks and blocks but we have reached the first fix phase where electric cables are being passed throughout the building to reach the socket and lighting positions. It is a time where we are having to make many decisions and for this we need your prayers and God’s guidance as we wrestle with designs and costs, wishing to be wise custodians of the money that is at our disposal and yet not wishing to compromise as we near the completion of the building and the kitting out.

We are now at a better position to gauge the amount of money we require to complete the build and we feel that we still need another £200,000. We have faith that God will bless us in this, as He has all along, and we still have the loan available if we fall short so the building will not be delayed. 

Thank you for all of your support and prayers and we look forward to you visiting us on completion. 

Yours in Christ

Alan Thomas (on behalf of Mount Elim’s Leadership)

____________________

Alice and Christian Keza (Cardiff - UFM home leave).

Following maternity leave, which ended at the beginning of August, Alice will take 6 months compassionate leave until the beginning of February 2026.

Please pray for continued recovery and for guidance for Alice for ministry and / or work from the beginning of February. Pray for financial provision during these six months. Pray for Christian as he starts three courses for his online MSc with Aberdeen University this semester as well as the NVQ portion of his electrician training. Christian can now apply for jobs as a junior electrician. Please pray for a job for Christian that is flexible, allowing time off for Sundays, and time for study and with family. 

Following a review by IFES Europe of the movement in Cyprus, it has been decided that Cyprus Christian Student Fellowship (Cyprus CSF) will have two branches, one in the south to focus on Greek-speaking students, and one in the north to focus on Turk’sh-speaking students. International students will now come under the IFES Europe International Student Ministry.

Please pray for wisdom and guidance for all involved in moving forward with this. Pray for more workers, particularly Greek and Turk’sh speakers, to join in bringing God’s kingdom to students at university on the island. Pray for Gabi as she shares about the work of Cyprus CSF at a local church in August. Pray for church members in Cyprus to get more involved in visiting and supporting students next year. Pray for new students arriving in Cyprus to study. Pray for peace in the hearts of students amid heightened uncertainties in society and their families, especially financially.

Missionary Committee

____________________

Social post

Women In Ministry Retreat

by Unknown Author
Women In Ministry Retreat

Restful, restorative and reflective - a devotional time together for women in paid ministry. https://emw.org.uk/womenretreat

Article

The Pulpit

by Nathan Munday
The Pulpit

Please pray for the ministry of the Word.

Please also remember our trainee minister, Luke Rowcroft, as he serves the Lord in Peniel Green Congregational Chapel, Llansamlet, Swansea. If you’re ever in the area, do pay them a visit. 

SEPTEMBER 2025

7 Wyn Hughes AM & PM (Bible Doctrine Series in the evening)

14 Wyn Hughes AM & PM

21 Wyn Hughes AM & PM

27 (Saturday) Bookshop Thanksgiving Service

28 Nathan Munday AM & PM (Baptism Service in morning)

OCTOBER 2025

5 Wyn Hughes AM & PM (Preaching on Complementarianism)

12 Wyn Hughes AM & PM

19 Wyn Hughes AM & PM

26 Nathan Munday AM & PM

NOVEMBER 2025

2 Wyn Hughes AM & PM (Bible Doctrine Series in the evening)

9 Wyn Hughes AM & PM

16 Wyn Hughes AM & Nathan Munday PM (125 Anniversary Weekend)

23 Wyn Hughes AM & PM

30 Nathan Munday AM & PM

Article

Heath Church Notices

by Robin Hate
Heath Church Notices
  • Please refer to the Church Prayer Diary for daily prayer points gathered by Peter Boak.
  • Please PRAY for the Eldership Election process beginning this September.
  • Congratulations to Andrew and Cheryl Wrona on the occasion of their marriage. Their wedding took place on July 5. We also congratulate Dan and Katie Williams on the occasion of their marriage on August 26. May the Lord bless them as they settle in Minster Church.
  • Our thoughts and prayers extend to the Swain family on the loss of Stephanie’s father (see letters). 2 Thessalonians 3:16.
  • It’s a delight to welcome Joel, Emmie, Evelyn, Ezra, and Theo Williams to the fellowship. Joel and Emmie became members in July. It is also good to welcome Susan Rawson back to the Heath having transferred her membership from Ebenezer, Swansea. May the Lord bless you all as you settle with us.
  • Anna Munday, Theo Williams, and Levi Musty were baptised this summer. We pray for these little ones. May they ‘take advantage of all their covenant privileges, acknowledge their Lord all the days of their lives, and by faith make these promises their own.’
  • STUDENT LUNCHES IN THE HALL – 21 & 28 September, 5 October, & 2 November. See Anwen Musty for more details. If you see new students in the pews, please let them know about the lunches and the Young Adults Group.
  • On Saturday 6 September there will be a Second-Hand Bookshop Bonanaza in 122, 11am-4pm. Come along!
  • There will be an evangelistic Men’s Breakfast on Saturday September 13. The speaker will be Nathan Munday. Please invite friends, family, and neighbours. For more information see Hywel Swann. There will also be a men’s breakfast on October 11 and a breakfast for all (men, women and children) November 15.
  • At 15:00 on Saturday 27 September, there will be a Bookshop Thanksgiving Service to mark 50 years. The Pastor will be preaching and the bookshop will be open.
  • On Sunday September 28 there will be a baptismal service. We pray for our brother Matthew as he prepares for baptism. Please see the ministers if you wish to be baptised.
  • There will be a Seniors’ Lunch on October 3 at 12:30 in the Church Hall. There will also be a lunch in December (date TBC). For more information, please speak to Rose Orchard.
  • The Annual Narberth Revival Conference will take place between 24-26 October details to follow.
  • The 125th Anniversary Services will take place on the weekend of November 15-16. There will be a fellowship lunch as well as various other activities to mark this date. How good is the God we adore. Please keep an eye on any announcements for further details.
  • If you have any NOTICES for the Olive Branch, please contact the editor directly on nathanmunday1@outlook.com or for weekly notices get in touch with the Church Office at office@heath-church.org
Article

Young Adults – Autumn 2025

by Nathan Munday
Young Adults – Autumn 2025

We’re continuing through the Book of Daniel. We also look forward to some special evenings with guest speakers. Please see the timetable below. For up-to-date information, contact Joe Musty or Nathan Munday. We have an active WhatsApp group which you can join if you’re a young adult (18-39 years old)

Autumn Bible Study Programme

Date Theme Venue Leader/Speaker
  The Book of Daniel
01/09/2025 Daniel 5 Manse Joe Musty
08/09/2025 Home Bible Studies
15/09/2025 Daniel 6 Manse Nathan Munday
22/09/2025 Daniel 7 Dentons Luke Rowcroft
29/09/2025 Daniel 8 Annexe or 122 Carwyn Shires
06/10/2025 Home Bible Studies
13/10/2025 Daniel 9 Annexe or 122 TBC
20/10/2025 Daniel 10 Dentons Joe Musty
27/10/2025 Daniel 11 Manse Nathan Munday
03/11/2025 Home Bible Studies
10/11/2025 The Gunpowder Plot: So what? Manse Nathan Munday
17/11/2025 Daniel 12 Dentons Carwyn Shires
2 4/11/2025 How to Read the Book of Acts Linkens Iain McGee
  Christmas Mini-Series
01/12/2025 A Tour Through the Carols Manse Nathan & Guests
15/12/2025 Christmas Extravaganza Manse Marcus Nelson

Article

Church Focus: YouTube

by Nathan Munday
Church Focus: YouTube

I was asked to write a short article explaining the rationale behind some of the recent changes online. If you have any questions please come and speak to the Pastors, or Tim Cross, directly. Our channel is a work in progress but we receive letters and emails on a regular basis, thanking us for this arm of our church’s ministry.

It was a Sunday lunchtime and one of our missionaries, who knows a thing or two about using technology, pointed out to some of us that our YouTube channel could do with updating.

Imagine our channel page like an old-fashioned shop front. Presentation and navigation matter because it is often the first experience many will have of the Heath—especially when searching for a place to worship or are new to Christianity. It is important, therefore, that we constantly adapt and update the channel front. It would be disastrous if the YouTube channel was merely a tool for church members. It is of course for all of you, but it is so much more than that…

While our ‘weekly’ live stream services may have been easier to find for the older generation (i.e. the same, familiar graphic appeared weekly on our screens), navigating past sermons, finding specific texts, or finding relevant material if you’re a newcomer could be difficult. Hundreds of services had the same thumbnail image; navigating this maze was proving difficult. We do hope, in time, that everyone will benefit from some small changes we’ve implemented.

The ministers and tech team, therefore, decided to include YouTube Titles, distinct Artworks for sermon series, and playlists. I will now go through these changes and explain the rationale.

YouTube Titles & Artworks

These methods are not new. From our Lord’s Sermon on the Mount to Edwards’ Sinners in the Hand of an Angry God, sermons have been given titles for hundreds of years. Granted: this was usually done for memory’s sake but giving a title can be a light to those browsing moths. For example, I recently searched for titles used for Joseph sermons: Sinclair Ferguson’s series from First Presbyterian Church came up on Google.

‘From Prisoner to Prime Minister’ to ‘The Great Exchange’, these were more conventional, but then I noticed that culture is used too: ‘Nowhere Man’ and ‘Time Past, Time Present, and Time Future’. The first is a Beatles song from the 1960s and the other a subtle reference to the poetry of T. S. Eliot.

Ferguson is not the first and will not be the last to use ‘culture’ as a springboard: the Apostle Paul quoted pagan poets; John Newton preached a whole series in conjunction with the performance of Handel’s Messiah; and the Welsh Calvinistic Methodist, David Jones Llangan, used Military Beach Parades and martial language when preaching the Gospel. More recently, Billy Graham and Alistair Begg used Television and Radio to scatter the seed successfully. Remember, these things were all called ‘worldly’ at the time. Yes, even Handel’s Messiah!

‘Clickbait’ titles—strange titles which may be unfamiliar to you are familiar to those outside our church. The clue is in the word: ‘click’ and ‘bait’. We are, after all, ‘fishers of men’. The ministers will sometimes use titles from the cultural oeuvre for the algorithms to pick them up.

For example, if a student living in Africa Gardens searched for a Beatles’ song called Nowhere Man. Let’s say, in the same session, he searched on Google for videos explaining the meaning of life. In a week or so, the intelligent technology in our computers may (but not always) bring that student into contact with Sinclair Ferguson’s sermon on Joseph entitled Nowhere Man?

Vigilance and Purpose

Now I am no technology expert, but surely most of you will notice that when you order nappies or lighting fixtures that your computer somehow remembers and then presents you with nappies on every page! It truly is remarkable. Sadly, the Mormons and Jehovah’s Witnesses are brilliant at this. When I search for Heath Church, I sometimes get adverts to the Church of Latter Day Saints at the top of the page! Do you see how important it is that we are vigilant in this area?

Important: We are not trusting in these titles or methods, but we are going to use the means we have at our disposal. These titles will sum up the gist of a sermon whether it’s in the exposition or an illustration used. But it may also be a way of attracting those curious, clicking individuals.

The Artworks will hopefully help all of us to distinguish between the myriad series. Many small churches are tuning into our channel because they do not have evening services. They want to be able to access series of sermons easily. Many of these churches do not have ministers and a series is something of a luxury.

Playlists

Because of our playlists, other churches, or Christians working out in gyms, or preparing food in the kitchen, can now access sermon series rather than having to trail through a myriad of little pictures all with the same ‘shop front’ as it were. This is not being worldly, it is being well organised.

Conclusion – A Thank You Card

If you still find it all a bit overwhelming, we completely understand. However, we have a brilliant technology team who are working ever so hard to spread the Gospel further than our four walls. Some of you may be discouraged by the numbers on a Sunday evening. Be assured that hundreds more are joining us weekly.

The day before I wrote this article, I was handed a thank you card addressed to our church which was such an encouragement. In it was this inscription:

“The Lord bless thee and keep thee… Thank you so much for your ministry online. Much blessing in all the propagation of the Gospel.”

The word that struck me was all.

Nathan Munday

Article

Missionary Focus: Missionary Responsibilities

by Nathan Munday
Missionary Focus: Missionary Responsibilities

Because of the amazing love and grace of the triune God for sinners worldwide, there is a great need to fulfil our Lord’s command to “go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you”, and to remember His promise “Behold, I am with you always, to the end of the world”. The Lord saves people through the means of grace, empowered by the Holy Spirit, but also through the local church’s love and obedience and their engagement in their community. As He sent His disciples to the immediate city (Jerusalem), to the whole region (Judea), to the neighbouring region (Samaria) and to the end of the earth, so we have a similar responsibility to evangelize, baptize and teach in Cardiff, Wales, the UK and out to the rest of the world. There is a responsibility of individual members to “gossip” the Gospel and of the church to organize activities for non-believers and to set aside people to work as pastors and missionaries. We should be making this one of our highest priorities.

Responsibilities of Heath Church

Therefore, we should be:

  • Presenting as frequently as necessary the Great Commission to the whole church on Sundays and during midweek meetings, encouraging prayer for the Lord of the harvest to send out workers into the field. The field may be local, national and international.
  • Seeking the Lord’s will when a person has expressed an interest in missionary work to the Pastor or Elder.
  • Engaging with the person seeking to become a missionary, affirming their commitment and involvement with other missionary activities in the church context.
  • In collaboration with the missionary committee, agreeing the financial support which will be necessary.
  • Arranging a special service at an appropriate time to present the missionary candidate to the church and for prayer regarding their service.
  • Being cognizant of the stresses and various issues that will affect the missionary when on the field and seeking ways of ameliorating these.
  • Calling for personal and corporate prayer as the priority if the means of grace, especially preaching, is to be effective and empowered by the Holy Spirit; and arranging for a prayer group with which the applicant will become involved when on the field.
  • Preparing regular updates about their work at the Church Prayer Meeting and meeting with the missionary when they are on furlough/home for other reasons.
  • Including their work each month in the Church Prayer Diary.
  • Actively connecting with the respective missionary society in which they have been accepted.
  • Helping a missionary to support their family if the missionary committee ascertain that they cannot provide support for parents who are elderly or in poor health.
  • When possible, visiting the field by an Elder in support of the missionary.
  • Taking care for the general welfare of missionaries upon returning home, whether temporarily or permanently, and making sure that each missionary plans a pension for retirement.

Responsibilities of the missionary

  • Seeking the Lord’s will regarding their calling to missionary work.
  • Engaging with the pastor, church elders and missionary committee regarding their calling for missionary work and the financial support required.
  • Agreeing with and committing to the statements of faith of the church and maintaining these when on the field.
  • Seeking the appropriate missionary society with which they will be involved .
  • Respecting the cultural differences of those in their chosen field of work with love.
  • When on the field, sending regular prayer information to the church and missionary committee.
  • Informing the church, through the missionary committee, of any proposed change of plan, home leave or any new developments in their missionary service.
  • Making preparation for eventual retirement.

PRAYER!

More prayer at every opportunity; prayer especially for preaching, believing and prevailing prayer. Prayer too not only for missionary work, but to know, love, enjoy and glorify our covenant keeping God.

“The harvest truly is plentiful, but the labourers are few. Therefore pray the Lord of the harvest to send out labourers into His harvest.” Matthew 9:37-38

"God’s work is not man working for God; it is God’s own work, though often wrought through man’s hands. God’s work, done in God’s way will never lack God’s supply" Hudson Taylor

Article

Serving Christ Through Dentistry in Uganda

by Josh Quek
Serving Christ Through Dentistry in Uganda

I’m Joshua, a newly qualified NHS dentist now working in Cardiff. I recently had an elective in Uganda through the Christian Dental Fellowship. Dentistry can often feel elitist and lucrative, and I wanted to see how the skills I’ve been given could be used for God. After prayer, planning, and passing my final exams, I found myself on a flight to Uganda.

First Impressions - It was an eye-opening experience. Healthcare was worlds away from the guidelines and systems I’ve been trained in. Poverty was widespread, yet God’s goodness was evident. There were faithful Christians and the same gospel being preached. I stayed with Dr Brian, a local Christian dentist. 

On my first Sunday we were invited to speak at a school chapel service because of his links with the Anglican church and because being a dentist is highly regarded there. Over 200 students packed the classroom. I shared my testimony; Brian shared how God had saved him and raised him from being an orphan.

Church Life - Next Sunday I was at All Saints’ Cathedral, an Anglican church in Kampala. The worship was lively with lots of waving. The sermon based on the hymn “I heard the voice of Jesus say” was Christ-centred, sin was not ignored, and people called to repent and believe. Hearing the preacher quote Spurgeon was a good surprise. 

Dentistry on the Ground - Over three weeks, our team treated around 1,000 adults and children in rural areas such as Soroti, Luwero, and Kabale. Often we worked in village churches, where long queues were already waiting. Typically, we began with the gospel, oral health teaching, and distributing toothbrush kits, before moving on to extractions and fillings. The need was immense: children in pain, adults with extensive decay. Access to care was very limited. Sterilisation was done in a pressure cooker on a gas hob, and treatment was carried out on plastic chairs with basic instruments — yet patients were deeply grateful. Dentistry became a way of showing Christ’s compassion and pointing people to the greater cure for sin.

A Vision for the Future -  Dr Brian is establishing the Galilee Health Institute to train Christian dental therapists. Young people from rural areas and refugee camps will spend three years in dentistry and discipleship before returning to serve their communities with the gospel and care. They will also confront harmful practices such as infant oral mutilation and teeth pulled with unsterilised tools like nails, which spread infection and HIV. Much of this suffering stems from lack of education. The vision is inspiring but faces challenges in funding, equipment, and student support.

Open Air -  I was encouraged to see faithful groups of street preachers boldly calling people to repent and believe, holding placards with verses like Eph 2:8. You could see many people carried Bibles, and it was striking to see Scripture verses printed openly on taxis and shopfronts.

Looking Back - This elective has left a deep mark. It reminded me that “to whom much has been given, much will be required.” Starting my career, it makes me far more grateful for the NHS. Please pray for the church in Uganda — that many would rise above empty tradition to truly know Jesus. Pray too for the Galilee Health Institute, that it may grow strong and that through it both the gospel and dental care would bear fruit in rural communities.

Joshua Quek

Article

Missionary Focus: The Word of God among Nations

by Graham Chewter
Missionary Focus: The Word of God among Nations

The above title is the motto of the Trinitarian Bible Society which, since 1831, has faithfully translated and published hundreds of millions of Scripture items since the Society’s formation. This has been accomplished without money from government departments, but simply a reliance upon the Lord to move the hearts of His people to give their freewill offerings.

The work continues to expand dramatically. Looking back a few years, around 35 translation projects were under consideration. By 2022 the number had increased to 66; by the following year, over 70, and last year, the number had risen to over 100.

For your encouragement, consider the current situation in Nepal. Gross darkness has covered the people. Superstition is everywhere. Take for example the Boeing 757 that broke down on the runway at Kathmandu – the country’s capital city airport. Some local worshippers questioned as to what was the cause and what could be done. Assuming one of their gods must be angry and therefore needed to be appeased, a goat was sacrificed at the nose of the aircraft!

Hinduism has held sway from before the time our Saviour came to earth; Buddhism and ancestor worship are also practiced. In Hinduism you can practically invent your own deity (house gods) to suit your own purposes. So, it is said, there are more gods worshipped than people (30 million people), and more temples and shrines than houses. It’s dark, very dark – however, it’s not all bad news.

Back in the 1980s, it was believed that there were only 500 Christians in Nepal; today, the figure stands around 1.5 million. Some suggest is it somewhat higher, possibly as much as 10% of the population (3 million). So, not only do the towns and cities have a Christian witness, but even some remote rural villages have a gospel testimony. Although 90% do not have Church building in which they can meet and have to make do with a privately owned building. Alarmed at the rapid increase of Christian Churches, some are pushing for a Hindu kingdom to be established to supress this growth phenomenon. This obliges many Christians to be discreet when they meet for worship and to conduct evangelistic activity behind the scenes.

The Trinitarian Bible Society has produced a faithful translation in the Nepali language, which is certainly meeting a need – a translation directly from the Hebrew and Greek. Twenty-seven painstaking years passed before it was completed. Previously, the only Nepali Bible available was a poor translation from a Hindi Bible, which left a lot to be desired when it came to accuracy and completeness. For example, Proverbs 27:10 tells us that ‘Better is a neighbour that is near, than a brother far off.’ Unfortunately, the earlier Nepali translators completely mis-rendered the verse and conveyed the idea that better is a demon in the house than a brother far off.’

So well has the TBS Nepali translation been received that over 100,000 copies have been distributed, not only in Nepal but in regions of India where the language is used. Such has been its reception that the Society has been approached by other tribal language speakers who wish to engage in a similar project in their lesser-known language. Nepal is linguistically diverse, and as many as 131 languages are spoken. TBS now has about a dozen pilot projects in their early stages, three of which have the gospel of John published already. This is ideal, for the Word of God is understood the best in the mother tongue. In addition, an audio format of the Nepali Bible is available, so, one way or another the Word of God can be accessed.

The ambition of the Trinitarian Bible Society is to follow in the footsteps of the great pioneer translator, William Tyndale, whose magnificent English New Testament was completed 500 years ago this year. Like him, we translate from the providentially preserved textual basis, commonly referred to as the Traditional Text of the Bible, and using the same translation philosophy known as formal equivalence – which in layman’s terms means a word for word translation method, rather than dynamic equivalence which tends to be more of an idea for idea method, which is a relatively novel approach and leans towards a paraphrase style rather than a direct translation.

The word for word approach is right, for what better way to translate God’s Word than to keep as close as possible to the very words the Holy Spirit inspired? The interest shown in the Society’s work by the Fellowship at The Heath is deeply appreciated. ‘Brethren, pray for us.’

Graham Chewter

Article

Mission Aviation Fellowship Flying For Life 80 Years

by Muriel Hewett
Mission Aviation Fellowship Flying For Life 80 Years

At the end of the Second World War, two Christians in the RAF wondered how they could use aviation to further the gospel. Their names were Jack Hemmings (pilot) and Stuart King (engineer) from Cardiff. (I think he was from a church in Grangetown.) The idea was to fly to Africa and visit missionaries to see if airplanes could help in their work.

MAF was registered as a charity in London in 1945. They acquired a light aircraft and started planning where they would visit. From a base in Nairobi, permission had to be obtained from the governments of countries they would fly over or land in. They started making their survey trips in 1948 in very dangerous conditions. Maps were not very helpful when crossing the desert.

When they met and spoke to local missionaries they could see there was a great need because some of the mission stations took days to reach by road whereas the journey by air could be done in a couple of hours. The roads were also very dangerous; they were often merely rough tracks riddled with potholes. By using flights, patients would be able to reach hospitals much quicker and, therefore, lives could be saved. Furthermore, missionaries would be able to fly to their stations, along with any equipment and stores necessary.

Interestingly, during covid, the UK government used MAF to fly vaccinations and medical staff to distant villages.

The first program was established in the Sudan in 1950. New airstrips had to be prepared which meant finding level ground and clearing it of any shrubbery. They commenced with one small plane and experienced many hair-raising journeys.

Today, they operate in over 25 countries with 118 aircraft flying to more than 1000 destinations. Stuart King died on 30th August 2020 aged 98. Jack Hemmings went to glory this year on 24 January; he was 103 years old.

God evidently preserved their lives during the dangers of wartime because He had a work for them.

On the 3 April 2025, King Charles unveiled MAF’s latest addition to its aircraft fleet which will serve the people of Papua New Guinea.

Muriel Hewett

Article

Preparing for Heath Church’s 125th Anniversary

by Ian Yang
Preparing for Heath Church’s 125th Anniversary

This November, Heath Evangelical Church will mark a very special milestone—125 years of God’s faithfulness. Preparations are well underway, and we are encouraged by the enthusiasm and unity within the congregation as we look forward to celebrating together.

A United Effort

In recent weeks, the Church Council carried out a survey to gather ideas and volunteers. The response was remarkable: 51 people replied, and every planned event now has both organisers and helpers in place. God has provided abundantly, and we praise Him for a congregation eager to serve.

Two main planning meetings and a number of smaller gatherings have already taken place, resulting in initial plans for fellowship meals, exhibitions, memory-sharing events, decorations, outreach initiatives, and, of course, the main Sunday services.

Who’s Leading What

Several members have kindly taken responsibility for different parts of the weekend:

  • Pastor Wyn Hughes – Sunday morning service

  • Pastor Nathan Munday – Sunday afternoon service and editor of a special Olive Branch edition

  • Ruth Best – Choirs on the Sunday

  • Paul O’Brien – Saturday breakfast (all welcome not just men)

  • Sarah Lloyd – Fellowship lunch

  • Hywel Swann & Nick Davey – Exhibition of church history (with themes including missionaries, ministers, revivals, international students, and more)

  • Keith Batstone & Kerry Orchard – Memory-sharing interviews

  • Children’s activities – Plans in progress

  • Maddy Dutkowski – Decorations

  • Joel Williams – Leaflets, posters, and invitations for the community

  • Alasdair Denton – Digital photo gallery

We give thanks to God for raising up leaders for each of these areas.

Collecting Memories and Materials

The exhibition will be a central feature of the anniversary. Alongside archived materials from earlier years, the team hopes to gather photos, documents, and recordings from the last 30–40 years of church life.

If you have items to contribute, please either:

  • Hand them in to Ann Clee in the Church Library (Lecture Hall). She will make a record and arrange for items to be returned in due course.

  • Or upload digital photos and documents at churchgallery.org.

Even if you’re not sure something is relevant, please share it—every contribution helps build the story of our church family.

Any questions about the anniversary can be directed to Hywel Swann, Ian Yang, or Alasdair Denton.

Outreach and Invitation

The anniversary is not only a time to look back with thankfulness but also to look outward with hope. Plans include invitations to the local community, leaflets with a free coffee voucher redeemable at one2two (our bookshop and café), and displays about the church’s current ministries. Some of the exhibition will remain in place after the weekend, and contact will be made with local schools to encourage visits.

Programme Highlights

  • Saturday 15 November

    • Breakfast and evangelistic talk

    • Exhibition introductions

    • Memory-sharing interviews and testimonies

  • Sunday 16 November

    • Morning service (Pastor Wyn Hughes)

    • Fellowship lunch

    • Afternoon service (Pastor Nathan Munday)

Full details will be shared nearer the time. However, in the meantime please book your place at our special meals - Saturday breakfast and/or Sunday lunch using https://heath-church.org/anniversary/

A Call to Prayer

As we prepare, please continue to pray:

  • For revival—that the Holy Spirit’s power will be at work in every part of the events.

  • For God’s glory—that Christ would be honoured and made known.

  • For wisdom—for all those organising and leading.

  • With thankfulness—for the unity and enthusiasm of the congregation.

“How good and pleasant it is when brothers [and sisters] dwell together in unity.”(Psalm 133:1)

Article

Boys’ camp: A Cook’s Eye View

by Ruth Alcolado
Boys’ camp: A Cook’s Eye View

So, disclosure at the outset, I don’t camp and before my first year as head cook on boys’ camp in 2024, I had never attended a church camp in any capacity in my life. I honestly had no idea what to expect.

The hardest part of any camp from the viewpoint of head cook is the preparation, menu selection, training coordination, shopping, duty rota, kitchen layout planning etc. In the first year there’s lots you don’t know and probably even more that you don’t know you don’t know! In God’s providence there were a number of experienced cooks who helped me out and advice from previous head cooks was always available in the run up. The first year was a bit of a blur, everything was new, even though I was constantly reminded that tradition was  the  most important thing about boys’ camp! There are many traditions that I still don’t understand…. ‘Tent inspection points calculation/random allocation’, the rules of Crocker, ‘music to wash up by’ selection, all remain a mystery to me.

In preparation for the second year, I was able to reflect on the cooks’ team spiritual experience on camp, acknowledging that whilst we were handsomely fed God’s word in the daily services, we had no share in the small group bible studies, nor where there other opportunities to learn/study together. This was partly because of the sheer workload involved in supplying 4 meals a day for 80+ campers out of a field kitchen with no electricity, but partly, I realize, because I had not considered it. In the second year we deliberately snatched short but precious periods of time to study a book together on how to approach reading our Bibles*. I felt this was a real blessing and it brought us together as a team of cooks.

So as a cook what is boys camp all about?

It’s feeding hungry bodies to support those who take on the task of feeding starving souls. It’s about the astounding generosity of people who bake and donate an almost endless supply of cakes and treats for the campers.

It’s about the astounding generosity of people who bake and donate an almost endless supply of cakes and treats for the campers.

It’s working with a team of officers and seniors who take their competitive sporting instincts seriously but know that it’s sharing the Word of God that is the real goal.

It’s about those times, in services or mealtimes when almost 90 people, from different backgrounds and churches are gathered in a tent enjoying fellowship and supporting each other. 

It’s about scattering the seed and knowing that many are praying for the harvest, trusting God who can do above all we ask or think.

It’s the joy that lifts the hard work of the kitchen when we hear of professions of faith or powerful conversations.

It’s about friendships forged.

It’s about a team of cooks from different churches enjoying fellowship, praying, sharing and growing in our service.

It’s also about change (despite being told nothing changes on boys’ camp), there were positive changes between the two years I have served on camp. 

Of course, the spiritual needs of boys never change, the old, old story needs to be faithfully told, and I pray that we will always remain responsive to the needs of the boys we are charged with caring for, body and soul. 

Ruth Alcolado

*Before you open your Bible: Nine heart postures for approaching God’s Word, by Matt Smethurst

Article

Boys’ Camp: A Camper’s View

by Connor Sharp
Boys’ Camp: A Camper’s View

This is my 4th year going to Boys’ Camp. It is the highlight of the year for me. I love the outdoors, camping, the sports and meeting up with friends I’ve made from previous years. The food is amazing and we are all well fed. The camp ode by Billy Lowe is something to look forward to and I always hope to feature. There is a variety of activities during the week, including inter tent football and crocker, superstars as well as trips to the beach, trips into St David’s town and also to a leisure centre where there are inflatables and slides.

Every morning there is a service led by the camp chaplain. This year it was James Allen and he went through the story of Joseph. Each evening we have smaller Bible studies that are grouped by age. This year mine was led by Emyr Jones and Hywel Swann. We looked at what James Allen had said and how this affects us day to day as young people. This smaller group gives us opportunities to ask questions and to look into the Bible in more detail and helps us to understand how important it is to us as Christians. The best thing that can happen to you on camp is to become a Christian. That’s why we go. That’s why they run it, to help us understand and have a real and personal relationship with God.

Connor Sharp

Article

Boys’ Camp: An Officer’s View

by Billy Lowe
Boys’ Camp: An Officer’s View

Boys’ Camp took place, as usual, in a field overlooking Porthcawl harbour, St. David’s. It had been fully booked since April, with 52 boys eager to attend. Including the Officers and cooks, Ruth Alcolado and her team had to cater for around 80 plates, and all agreed that they did an excellent job.

Activities ranged from football, crocker (non-stop cricket), swimming, inter-tent ‘Olympics’ (held in the giant marquee during the first wet weekend) and our annual ‘Superstars’ competition, including a variety of games skills. This year’s Superstar was Ethan Hughes, who gave a short victory speech in which he directed the boys to the greater glory that is to be found with God.

Camp Chaplain was James Allan, who spoke clearly on the life of Joseph, pointing to comparisons with the life of Jesus. Age-group Bible studies took place each evening, and Alun Ebenezer gave an epilogue at supper time.

There was a mix of Orientals and those with no church background among the boys. Several were first time campers becoming Christians and we pray that they will find a fellowship in which to grow in their faith.

The experienced Officers again let Rhys Roberts drill us in the sand (augmented ten years ago). And again the Camp Band was a concern: it was good to have Jack Parker (Canada) at Camp and he did a great job. Coming into Camp 2025, which will be a special 90th anniversary Camp, all this is another enjoyable, successful Boys’ Camp, managed and supported at the local level, with an infinite variety of input. Camp was a success and an especially precious time to God!

Billy Love Camp Ode 2025 – W. Love

Another year has come and gone —

The whole world changes, Camp goes on;

We set up Camp at Porthclais Bay,

And pitch our tents, the week to stay.

The biggest one in memory –

Over fifty boys, you see;

Each one rammed full of energy,

The way that once I used to be!

On Saturday, all to the sea,

At Whitesands, it’s the place for me!

The waves were but freezing cold,

You had to be both mad and bold

To enter in, disdaining fear

Of getting hypothermia.

So, most decided they would each

Be safer playing on the beach.

We’re multi-national this year,

From Canada to Albania,

And Victor, from Nigeria.

We all enjoy when he performs

His native dance, beyond the norms;

He jumps about, and swings his limbs

As if he’s dancing in the gym;

Extending out from every angle,

Our very own Mister Bojangles!

Our week began with heavy showers –

Not good for us, but helps the flowers.

Nor wet enough for Matthis and Gwyn,

Who, down the harbour, just jumped in!

Not very wise, don’t think they oughta –

With sewage floating in the water!

Meanwhile, encouraged to compete

By brothers Mike and Andrew Street,

Boys tested skills at different games –

To win the prize was each tent’s aim.

What did they win? I hear you ask –

A sheen of glory in which to bask?

No gold nor silver, no such luck,

But one pound each, to spend on tuck!

That’s all the Camp Bank could afford –

But winning is its own reward.

Football will always cause a stir,

And nothing’s changed at all this year.

A knife-edge match, goal disallowed,

Enough to aggravate the crowd.

The referee – what was his name? –

Needed to take charge of the game.

But then, at last, a goal was scored

By little Tommy – how they roared!

And ran to lift their hero up,

As if he’d won the FA Cup!

And Sam, next morning he was cleared –

Not hung, drawn, quartered, as he’d feared.

So, free to referee once more –

Just make sure he can count the score!

Catches win matches, the saying goes,

Stopping a batsman when he flows;

The safest hands, I put to you,

Belong to Dyfan George, that’s who;

He seems to have two Velcro palms

Stuck on the end of his tiny arms.

One hit flew high into the air

But little Dyfan, he was there,

And clasped the ball safe from on high

With only one hand – my oh my!

James Seymour, he was less impressed,

When fielding, he had failed the rest;

A lad who lives life on the edge,

He fell backwards into the hedge!

The sound of music fills the air this week;

Strumming guitars, melodica, and xylophone, unique!

And aspiring young musicians

Creating their own compositions.

It almost feels like Glastonbury here,

It’s all the rage,

With Jimmy Hughes the headline act

Live on the Pyramid stage!

Talk of the ‘Great Inflatable’

Reminds me of the pool,

Where young boys love to jump and splash,

And older ones look ‘cool’.

Unless, of course, their name is Cai,

Whose bright idea was not to try

To swim, but push the lifeguard in!

What’s that? A foolish thing to do?

There’s more! Something I must tell you –

The one who said, ‘let’s push him in

Turned out to be a lad named Gwyn!

The moral of this woeful tale

Is clear to me, you must not fail

To learn this lesson – it’s immense – Just use a bit of

common sense!

You may be fast, you may be slow,

You may be Superstar, for all I know.

But while you’re young be sure to trust

In Jesus Christ, for that’s a must;

We can be sure He’ll guide our ways

And lead us through the troubled days.

Wisdom, ‘tis said, comes from the Lord,

A gift which we can ill afford

To lose… and so, I urge, before we part,

Trust in the Lord with all your heart.

The night draws on, the darkness falls,

The mystery of dreamland calls;

One more Camp has come and gone,

The tents are packed but life goes on.

We leave and go our separate ways

But ne’er forget these youthful days,

When friends are made and memories stored –

No matter if we go abroad –

It is enough, it will suffice,

That we were always part of Boys’ Camp,

2025, Porthclais.

Community

Junior Camp: A Leader’s View

by Unknown Author
Junior Camp:
A Leader’s View

We are grateful to God for His goodness in so many different ways during Junior Camp. The weather was dry and sunny, but not too hot. There were no serious accidents. There was a good spirit and sense of unity amongst the whole team, officers and cooks. The children got on well and there was a lovely atmosphere on the camp. They listened well and engaged in the discussions during the Bible Studies. Some bought books from the bookstall, others had thoughtful conversations with officers or their friends. It is encouraging that so many of the young people love the Lord and was a delight to see them growing in the faith.

Junior Camp was held in Heatree Activity Centre on Dartmoor from 9-15 August. The speaker for the week was Rev Chris Rees from Narberth and his theme was ‘Being with Jesus’. His first talk was on ‘Running to Jesus’, taking the rich young ruler as an example (despite his final decision); then ‘Falling before Jesus’ to be cleansed like the leper in Luke 5; on Tuesday we considered ‘Sitting by Jesus’ to learn from Him as Mary did; Chris highlighted the difficulties of ‘Walking with Jesus’ and that we cannot do this in our own strength, and used the lame man in Acts 3 to show that Jesus gives us the power to walk with and for Him; and finally he talked about ‘Standing for Jesus’ and how we need to put on the armour of God, focussing in particular the helmet of salvation, the shield of faith and the sword of the Spirit.

Talking with Chris one afternoon at the start of camp, he said that camps are always weeks that are blessed of the Lord, and talked about examples of unconverted people he knew who in later life still looked back fondly on their interactions with Christians through camps and youth groups. This resonated with my own reflections during the months of preparation leading up to camp. Camps are a week where the young people spend their whole time in the presence of God’s people and being cared for by them. They are weeks where Jesus shines through the words, actions and attitudes of the officers and cooks, despite our many weaknesses and failings (particularly as tiredness sets in later in the week!). The contrast in values and atmosphere between a week run by Christians to a week run by the world – perhaps a school residential trip or some other group – is one we can easily overlook, but it leaves a lasting impression on young people, particularly those from non-Christian homes.

On top of this, camps are saturated with God and His Word. The campers have a morning devotion in their rooms, a message from Chris during the morning meeting, an opportunity to dig deeper into the same truths during the evening Bible Study groups, and an epilogue (typically a testimony from one of the team) to end the day. Whilst all this exposure to the things of God will have no lasting impact without the work of the Holy Spirit, He is the Spirit of Truth and delights to work through the truths found in the Word of God.

What a blessing for these young people to spend a week like this! Please pray earnestly that they would not despise these things or dismiss them, but that God would bring to their memories the things they heard and discussed during this week, and that He will draw them to Himself.

Community

Church Focus: Senior Camp

by Unknown Author
Church Focus: Senior Camp

Senior Camp took place at Heatree Centre in Dartmoor from 2nd–9th of August. There were many changes to the leaders, officers and cooks, but we were very thankful to the Lord for many provisions leading up to camp. We had 23 campers from all over the country ranging from 14–18-year-olds and from Christian and non-believing families.

Tom Baker, who has been a camper previously and an officer on Senior Camp, was our chaplain. He took the morning services, studying Matthew and the way that God cares and draws near to us. He challenged the campers each morning with difficult questions they might think of and then answered the questions by showing Jesus to them and what He has done for us. This was reinforced in smaller Bible studies where campers could ask searching questions and discuss the passage further. We really felt the Lord’s blessing during the meetings and God’s presence with us and we were all greatly encouraged by Tom’s ministry. Alun Ebenezer took the epilogues at the end of the day. He gave us all time to reflect on creation, the perfection of the Garden of Eden, the fall, redemption and the hope of Heaven and what is to come for believers; the talks were challenging to all.

It was an action-packed week with many fun activities, ranging from silly sports, quirky quizzes, a Bake Off competition and orienteering and raft building. We also visited local seaside towns, where campers had to find cunningly disguised officers. With such a busy week we could always rely on being fed well by Ruth Alcolado and a well organised team of cooks!

The time passed very quickly, and we were kept safe in everything we did. We are so grateful to all the talented and committed officers who served to make Senior Camp possible. There was a lovely atmosphere, which made leading the camp for the first time a delight. Please continue to pray for the campers, that the Lord would continue to work in the hearts of non-believers. Also to build up the campers who are Christians, to increase their faith and witness as they return to school or start University. We are so thankful to the Lord for all of His provision and care for this week of camp.

The Seymours

Article

Bible Focus: The Apostles in John’s Gospel

by Hywel George
Bible Focus: The Apostles in John’s Gospel

The Synoptic Gospels paint Jesus’ apostles warts and all. Their failures and slowness to learn are exposed as accents to their fledging faith, which is variously described as little, weak, or absent. The apostles are regularly cast in dim light, as those who ought to have known better. In contrast are those “minor characters” who exemplify great faith, despite disadvantages. In short, the apostles come across as genuine though “feeble, fallible followers.”

However, John’s Gospel offers a remarkably different picture of the same people and events. The disciples are established much sooner as faithful followers who stick with Jesus through thick and thin. There is scant reference to their poor faith and more to their special training by the Lord Jesus.

This is not to suggest any contradiction at all between the Gospels. Rather, it suggests a subtle aspect of John’s agenda when writing his Gospel later than his brothers.

Internal Evidence

Glaring Omissions

Too much can be made of what John decides to leave out of his Gospel. He writes with his own purposes, so differences are to be expected. Nevertheless, there are trends in his Gospel that warrant investigation.

Statements about the apostles’ weak or fickle faith occur frequently and consistently in the Synoptics, but John omits them (Matt 8:26; Mark 4:40; Luke 8:25). Notably, these blemishes are sometimes dropped from narratives which otherwise well represent the Synoptics’ account, making it all the more curious. For example, John records Jesus’ walking on the water but leaves out Peter’s failure and Jesus’ admonition (Matt 14:31). Many other blunders where the apostles come across as foolish or ignorant are absent, especially where they earn the Lord’s rebuke (Matt 16:22; 19:13; Mark 8:32; 10:13–14; 14:51–52; Luke 18:15). Around Jesus’ passion, we know “they all forsook him and fled” (Matt 26:56; Mark 14:50), but John leaves this out. In its place he makes unique inclusions, highlighted below.

Around Jesus’ resurrection, the apostles are backgrounded in the Synoptics. They are silhouetted as those dominated by doubt and fear, compared with those shining women who believed. One can hardly miss the stark relief in which they are held. Also, if the long ending of Mark’s Gospel can be taken as a late addition, it could be understood as representing the overall Synoptic opinion of the apostles after the resurrection.

The assessment finds them doubting, unbelieving, and scathed by Jesus’ rebuke “for their lack of faith and their stubborn refusal to believe those who had seen him” (16:11, 13, 14). However, John passes over all of this entirely, making no reference to faithless fear, doubt, or unbelief at all (cf. Matt 28:17; Mark 16:11–14; Luke 24:11, 37–38).

Unique Inclusions

In the Synoptics, the disciples are listed later on into Jesus’ ministry, and before they confess him as Christ (Matt 10:2–4; Mark 3:14–19; Luke 6:14–16). John includes different data. The apostles are said to believe on Jesus early (2:11) and identify him as Christ and Son of God from the beginning (1:41, 49). These things occur even before Jesus’ ministry begins in earnest and before the events of Caesarea Philippi.

When Jesus’ ministry does begin, even at this early juncture, John reveals that Jesus’ disciples are those who are baptising penitents on behalf of Jesus himself (3:22 cf. 4:2).

The unique discourse in John 6 provides occasion for John to point out that, while many disciples fell away offended, the apostles remained faithful to Jesus, though his teaching was hard (6:66–69). Their loyalty to him is clarified by their readiness to die with and for him (11:16; 13:37). On 11:16, Carson observes that so-called “doubting” Thomas reflected “not doubt but raw devotion and courage.”

In John, copious attention is given to the private ministry of Jesus which he devotes to the apostles, especially chs. 13–17. This includes special preparation and equipping for ongoing ministries. Within this material, several sections are especially pertinent. John presents the apostles as those with a special relation to Jesus’ teaching and his Holy Spirit (14:26; 16:13–15) which grants them unique authority (20:22–23). They are peculiarly  appointed  as Jesus’ friends to bear fruit for him (15:15–16).

In Jesus’ prayer (ch. 17), he sets apart the disciples as special men who believe, receive, and preach the words of God about Jesus. There are only a few characters in the prayer, and the human characters besides Judas are of only two categories: the apostles and those who will believe in Jesus  through their word.

Although in the synoptics, “all fled,” John’s presence is noted at Jesus’ crucifixion (19:25). After Jesus’ resurrection, John completely passes over any faithlessness in the apostles. Instead, he includes their irrepressible eagerness and joy (20:2–8, 20). Upon reaching the empty tomb in 20:3–8, John and Peter see what is there. Three different verbs for “to see” are used in swift succession, suggesting that they are realizing the significance of what had happened—they “saw and believed.”

Before Jesus ascends, John lavishes space on apostolic encounters with the risen Lord. He spotlights again their preparation for ongoing ministry in the Church (20:30). All this being so, one wonders: Why does John include Peter’s denial (18:15–27)? Perhaps for the sake of establishing Peter’s dazzling restoration by Jesus himself, which includes Peter’s particular commission to shepherd Jesus’ flock, the church (21:15–17).

The stumblings of the apostles which John chooses to include are more benign than in the Synoptics. Compare the exasperated rebukes of the Synoptics with the mild encouragements of John’s Gospel (Matt 15:16; 16:8 cf. John 4:31–34; 11:12–15; 13:8; 14:8–9).

External Circumstances

Most understand that John’s Gospel was written later than most of the epistles. In the intervening time, the apostles had come under scrutiny and met opposition within the church. There were false teachers and bold individuals willing to speak in competition with and opposition to the apostles. Many refused to submit to their authority and accept their doctrine (Gal 1:6–9; 1 Tim 1; 4; 6:20–21; 2 Tim 1:15; 3; Jude 4). A special mention goes to infamous Alexander who resisted “ our words” (2 Tim 4:14).

In several places, the epistles include the occasional tone of self-defence and reluctant self-attestation—particularly in Corinthians, but elsewhere too (Gal 1:11–2:1; 6:17; Eph 2:20; 3:5; 2 Thess 3:9; 2 Pet 3:2; Jude 17). John seems personally aware of this difficulty when writing (1 John 1:1–4; 2 John 7–11). This was doubtless a sensitive thing for them to tackle as servants marked by humility and willing to become nothing for Jesus’ sake (1 Thess 2:6).

Since this ecclesiastical friction constitutes part of the environment in which John wrote his Gospel, it may go some way toward explaining the different way in which John paints the apostles. Part of John’s agenda in writing the Gospel was certainly to clear up errors and rumours in the churches, exemplified by 21:20–35. This objective may have extended to the correction of the broader intolerable attitude in corners of the church which was begrudging of the apostles.

Conclusion

The Synoptic Gospels depict the disciples in a more historiographical mode: they grow in understanding and faith in Jesus; they are graciously helped along a faltering journey; then they are specially commissioned to service in the church. This is certainly the truth. However, John’s Gospel deliberately casts them as more potent characters. They are reliable, faithful followers of Jesus, especially chosen and trained to carry his authoritative teaching in the church. This may have been a considered corrective move by John in order to address pressing issues of authority in the fledgling Christian community.

If this is true, then part of John’s objective is that Christians should think rightly of the apostles. While they are mere men, sinners saved by grace, they are also the mouths through which the world has heard the good news of Jesus (17:20). Christians ought to highly esteem and heed the apostles as ambassadors of Christ. We are to receive and pass on their doctrine (2 Tim 2:2).

Postscript

Other features of John’s Gospel admittedly may pose a problem for the above observation. In this author’s estimation, they are outweighed but warrant further examination. Included in John’s Gospel are Peter’s denial, Peter’s strike against Malchus, and James and John’s angling for thrones. Strangely omitted is Peter’s weeping contrition and the designation of Peter as “the rock.” 

Hywel George

This article originally appeared online with the Cataclesia Institute. We are grateful to the magazine for allowing this piece to appear in the Olive Branch.

Article

Book Focus: Baptised with Heavenly Power

by Kerry Orchard
Book Focus: Baptised with Heavenly Power

Philip Eveson has written an important and accessible account of what has been called the most controversial aspect of Dr Lloyd-Jones’ teaching. I was aware of some of the criticism that had been made of him, but was shocked by both their volume and venom. The author is able to show convincingly that his subject’s teaching is far from unique and is vital for the health and vitality of the church. Mr Eveson’s approach is measured in providing both a theological and a historical context. His method is indeed Lloyd-Jonesian!

Part One: Theological Background

Chapter 1 demonstrates conclusively the Doctor’s credentials as an unashamed Calvinist. Chapter 2 on Calvinistic Methodism shows how deeply he was influenced by the eighteenth-century revival leaders in Wales such as Harris and Rowlands, Whitefield in England, and Edwards in the USA. Here was experiential Calvinism rather than formal confessionalism. Chapter 3 on Puritanism may seem misplaced, being of the previous century. But the author is following the great man’s path of discovery. He was first introduced to the treasure trove of pastoral insights from comments made by Methodist leaders. Chapter 4 on the Importance of Theology flows naturally from the lessons learned from earlier chapters. With this background the Doctor was able to avoid extremes: ‘a tendency to fanaticism and excesses or a tendency toward barren intellectualism, and a mechanical and dead kind of orthodoxy’.

Part Two: Theology of the Holy Spirit

Chapter 5 is entitled ‘The Person and Work of the Holy Spirit’. Once again the author provides the big picture by describing the ‘ordinary’ work of the Holy Spirit. The Doctor came to see that Pentecost was not pre-eminently the founding of the Christian Church but a new epoch in the history of redemption. Chapter 6 is brief and deals with the ordinance of baptism and the new birth. The chapter on the Baptism of the Holy Spirit then follows. It is what Jesus does. It is associated with spiritual revival in the life of an individual believer and more generally in the life of the church. He was adamant that it meant more than regeneration. Chapter 8 is entitled Post-Pentecost Experiences and charts the advent of the Charismatic Movement and the differing approaches of Dr Lloyd-Jones and John Stott. Chapter 9 is entitled Assurance and the Doctor said the supreme purpose of the Baptism of the Spirit is to give us certainty that we are the children of God. Sealing and earnest are important terms in this context. Chapter 10 on Pentecost and Spirit Baptism shows that Dr Lloyd-Jones teaching is soundly grounded in Scripture and points to the profound need of the Spirit’s power for the church to effectively witness to an unbelieving world. Chapter 11 is entitled Baptisms, Fillings, and Sealings. He declared that Pentecost was unique but the Book of Acts and church history record further outpourings. Chapter 12 on Evidences and Effects of Spirit Baptism.

The Doctor was cautious but open regarding the Gifts of the Spirit, putting him at odds with Charismatics. For him, the main effect was a baptism of power.

Part Three: Revival and the Holy Spirit

Chapter 13 is entitled ‘Theology of Revival’. This reader was shocked that some books on the Holy Spirit omitted any mention of revival. Dr Lloyd-Jones’ interest was primarily in the advancement of Christ’s Kingdom and the honour of God’s holy name. He distinguished it from renewal which he saw as yielding to what you already had at regeneration. Revival by contrast is something done to us – an outpouring of the Spirit. He based his theology on Old Testament texts as well as from the New Testament. Chapter 14 has the provocative title: ‘Revival – an Obsessional Trait?’ Philip Eveson absolves him of any unhealthy obsession with revival. He shows the breadth and depth of the Doctor’s ministry. However, Dr Lloyd-Jones was profoundly influenced by the writings of Jonathan Edwards, the history of the Welsh Calvinistic Methodists and his own spiritual experiences.

Part Four: Preaching and the Holy Spirit

Chapter 15 is ‘Theology of Preaching’. Dr Lloyd-Jones said:

Preaching is theology coming through a man who is on fire.

He stressed the study of biblical theology with systematic theology acting like scaffolding. Preaching for him had primacy for the upbuilding and establishing of the saints and the evangelisation of those who are not believers. The Doctor practised expository preaching. A sermon without application was a lecture. Preaching should always be under the power of the Spirit. True preaching was ‘God acting’. He stressed the need for the preacher to be ‘called’. He believed were ‘born not made’.

Chapter 16 is ‘Types of Sermon’. He preached experiential messages, mainly directed at believers, to inform, encourage, and promote growth. His preaching of instructional messages tended to be at mid-week meetings.

He gave messages at special events, such as the death of George VI and the anniversary of the Aberfan Disaster. He is particularly remembered for his evangelistic messages. Mrs Lloyd-Jones once said:

No-one will ever understand my husband until they realise that he is first a man of prayer and then, an evangelist.

In almost all his messages he mentioned the Holy Spirit and His power. Chapter 17 is headed ‘The Uniqueness of Preaching’. Dr Lloyd-Jones had his own distinctive style of preaching. His rigorous medical training was used to good effect in his detailed exegesis. However, he realised that humankind’s chief problem was sin – our wrong relationship with God.

Chapter 18 is entitled ‘Experiences of God’. The Doctor’s preaching was gripping and powerful. He used penetrating logic to destroy false arguments en route to declaring the truth as it is in Jesus. He emphasised the necessity of new birth as a result of the Spirit’s secret work. Profound spiritual experiences in 1949 convinced him that sound doctrine was not enough, the truth must affect the conscience and the emotions. There was a need to experience divine love and to have fellowship with God.

Chapter 19 is on ‘Loyalty to God’s Word’. Dr Lloyd-Jones’ preaching was authoritative because he was convinced concerning the trustworthiness of the whole canon of Scripture. He systematically read through the whole Bible each year. He was a convinced Creationist, believed in penal substitutionary atonement, and eternal judgement. Eveson writes:

The Spirit of God used this man’s faithfulness to the Scriptures and appreciation of them to powerful effect.

Chapter 20 is entitled ‘Word and Spirit’. In a sermon on 1 Thessalonians 1:5 he said:

Let us go on preaching the truth, but let us at the same time pray unto God to open the window of heaven and to baptise us anew and afresh with the power of the Holy Ghost.

He called preaching with an unction ‘prophetic preaching’. He emphasised that the Holy Spirit blesses careful preparation and must never be thought of as an alternative. He urged prayer for both the preacher and the congregation.

Chapter 21 is headed ‘Conclusions’. Mr Eveson notes that the Doctor’s concern was pastoral. He did not set out to write systematic or biblical theology. Many of his statements were in the context of a sermon and could be subject to some exaggeration in driving home a point. His approach built on a rich heritage and was based on careful biblical analysis. He was pietistic in that he sought spiritual life and power but he was in no way ‘escapist’. He eschewed mysticism, which usually by-passed Christ. But he was experiential.

Although he highlighted a missing note in Reformed teaching, he was no Charismatic. He opposed the Pentecostal insistence that tongues were proof of the Baptism of the Spirit. The accusation that he was not Reformed is shown to be absurd. He believed in right doctrine but he was not a cessationist, being cautious but open on the Gifts of the Spirit.

I apologise for the length of the review. I trust you will see the importance of this book in correcting some incorrect thinking about Martyn Lloyd-Jones. He is a sure and reliable guide. His emphasis is just as important today as when he was alive.

Kerry Orchard

There are two Appendices which are well-worth reading. The first is entitled Evan Roberts and the 1904 Revival and the second is a valuable fragment of MLJ’s 1930-31 spiritual journal.

Editor: There are two Appendices which are well-

wroth reading. The first is entitled Evan Roberts and

the 1904 Revival and the second is a valuable

fragment of MLJ’s 1930-31 spiritual journal.

Article

The Keswick Convention – 150th Anniversary

The Keswick Convention – 150th Anniversary

The Keswick Convention (held in the beautiful Lake District) runs over three weeks each summer and sees thousands attend from all over the UK. This year was a special celebration of the 150th anniversary of the Convention. The theme was Transformed.

Each week a different preacher led the main Bible readings. Dane Ortlund was the main speaker for the final week, which I attended (best known for his book Gentle & Lowly).

He looked at five key passages of transformation in 2 Corinthians:

  • Looking Up (At Christ) – 2 Corinthians 3:1–4:6

  • Looking Ahead (Heaven) – 2 Corinthians 4:16–18

  • Looking Around (The Church) – 2 Corinthians 7:2–16

  • Looking In (Our Weakness) – 2 Corinthians 11:30–12:10

  • Looking Everywhere (The Trinity) – 2 Corinthians 13:14

In the last session he unpacked the Trinitarian blessing very powerfully. Ortlund said we are swimming in an infinite ocean of God’s love, but we are like minnow fish who can only see 100 feet in front of them. He simply challenged us to believe that God loves us and then open the vents of our hearts to receive His love and enjoy Him.

The indwelling Spirit enables us to do this by giving “sweet and plentiful evidence and persuasion of the love of God to us, so that the soul is satiated with it” (John Owen).

This is all grace which comes streaming to us in the person and work of Jesus Christ.

Ortlund used another image in his first session: sunflowers grow by turning their heads throughout the day to face the sun. Likewise, if we want to be transformed, we simply need to keep beholding the Son.

He ended by re-reading 2 Corinthians 13:14:

“May the grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all”

and asked the question:

“What could you ever face now and for the rest of your life, that this one sentence does not overwhelm?”

Wow!


Seminars

Before the main morning sessions, various seminars took place. John Hindley spoke very helpfully on Being Transformed Through Weakness and Disappointments (cf. his book Dealing with Disappointment).

His first session looked at the example of Jesus Christ who came to us in weakness: a dependent baby, born in a manger, a nobody from Nazareth, to His point of greatest weakness—His death on a cross. And yet, in Kingdom logic, this is also His moment of highest glory (John 17:1–2).

Hindley said it would be strange therefore for the followers of Jesus to pretend they are strong and impressive (as the world does). In 1 Corinthians 1:27–29 Paul writes:

“But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him.”

It struck me that we are to embrace being “the things that are not”, because our weaknesses make us totally dependent on Christ’s transforming power and magnify Him!

Similarly, Ortlund said in his fourth session (2 Corinthians 11–12) that our weakness is precisely what qualifies us. Paul gladly boasted in it as being 

“combustible, where God’s power ignites!”


Conclusion

What a mind shift—to embrace our weakness and rest entirely in God’s surpassing power and limitless ocean of love. All praise to our glorious Triune God!

If you would like to hear any of the main sessions, seminars or evening meetings you can find them all on YouTube or at keswickministries.org under resources.

Fiona Steward

Books

Afterword - Mark Johnston

by Mark G Johnston
Afterword - Mark Johnston

In the recent Banner of Truth Magazine, Mark G. Johnston wrote a moving editorial based on the Jonah story. I thought I’d quote its powerful conclusion as a reminder what we are about as an urban city!

The air of hopelessness that hangs over nearly every big city throughout the world is a testimony in itself to the need for a message of true and lasting hope. People flock to cities in hope of employment, in search of pleasure, or out of a longing for friendship; but it is never long before their hopes are dashed, and their dreams turn into nightmares. It is a mark of God’s mercy and love that he does not simply abandon such people to their hopelessness and despair. The fact that he even speaks to them at all – even with a message of warning – is a sign of his grace. It reminds us, in the words of another prophet, that God is always a God who in ‘wrath remembers mercy’ (Hab. 3:2).

Cities are not places for Christians to abandon with the pious justification, ‘They’ve got what they asked for!’ Cities are places filled with people – real people, people God has made and in whom he has invested real potential. Cities are places that God cares for, despite their ugliness and sin.

So, the church needs to ask itself the question again, ‘Who cares about the city?’ If God cares about the urban millions, so should we; and if He is able to use a somewhat pathetic prophet to convert them in their thousands, then there should be many more pathetic prophets lining up for service in every generation!

Mark G Johnston

Article

Narberth Revival Conference – October 24–26, 2025

Narberth Revival Conference – October 24–26, 2025

“Send the Fire, Lord!”

We are looking forward with great expectation to the Narberth Revival Conference this October. The theme verse reminds us of the disciples on the Emmaus road:

“And they said to one another, ‘Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?’” (Luke 24:32).

The conference will be held from Friday 24th to Sunday 26th October at Bethesda, Narberth, with Rev Chris Rees, Rev Wyn Hughes, Rev Hywel George, and Rev Martin Williams bringing God’s Word.


Accommodation and Fellowship

Everyone attending will need to find their own accommodation, but a number of us will be staying in a large house in Llawhaden, just 15 minutes from Bethesda Chapel. Each evening, there will be informal fellowship times in the house, and all are welcome to join us there.

This is always a rich time of encouragement, prayer, and praise – a chance to share together what the Lord is doing in our lives and to strengthen one another in faith.


Why Come?

We live in days when the need is very great. The Lord is kind to us, blessing us in countless ways every day. Yet it is right that we should long to know Him more deeply and to see Him working in our community in reviving power, as He has done in the past.

Revival is not just a story from history. God has moved in Wales before, and we pray that He would do so again in our time.


An Invitation

Please do make plans to join us for this conference in Narberth. Come with expectation, come with a heart to seek the Lord, and come ready to encourage others.

For further details and booking information, please contact Sarah Lloyd at conference@heath-church.org or scan the QR code on the conference leaflet.

Heath Evangelical Church Cardiff

Heath Park Avenue, Cardiff, CF14 4DJ

www.heath-church.org • office@heath-church.org